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>> Kiki Smith: Body Politics
>> Dan Flavin: Journey into Light

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Bat (front), 2000,
Deutsche Bank Collection


Her drawings of wolves, birds, and bats are animated in a quick, almost choppy stroke and do have a storybook quality to them. Bat , 2000, part of the Deutsche Bank Collection, features a bat with its wings nearly folded around itself in a funny act of self-protection. Bats, after all, are supposed to go out and scare people; Smith’s bat is just a bit shy. As she says in the film, Squatting the Palace: "As a kid I was traumatized by language; my father made us wash our hands every time we’d get near a book, so I couldn’t read." That trauma is in the drawings.

Smith’s attraction to the metaphysical is a way of side-stepping her earlier confrontational work, such as Tale and The Virgin Mary, 1990, in which the Virgin’s leg looks like one long umbilical cord, a scary thing indeed. Instead, many works in the retrospective feature mythical creatures that remain enigmatic and unnecessarily secretive. Black Animal Drawing, 1996-1998, depicts a wolf, a peacock, and a deer standing side by side for no particular reason and looking semi-threatening. The sculpture Crows, 1995, feels like the bronze birds have just succumbed to West Nile Disease, falling to the ground in a dead thud.



Installation shot of Kiki Smith's 2005 Venice exhibition,
from Kiki Smith: Squatting the Palace,
Directed by Vivien Bittencourt/Vincent Katz.
Courtesy Checkerboard Films

At times, the Whitney retrospective fights with itself, struggling to be more aggressive. Much of the exhibition feels organized around creating a known synopsis of the artist, i.e. Smith’s relationship to the body, eroticism, and the political. At times, the work is too metaphysical and evasive. But it’s often disarmingly physical and powerful, especially in a work like Sueno , 1992, a brown and black etching on handmade Japanese paper that’s also part of the Deutsche Bank Collection. Sueno is deceptively simple. It features a single figure in a partial fetal pose, caught in a kind of dance. It’s primitive and almost uneventful, which is exactly where its power lies. The face is nearly masked. Sueno stands in stark contrast to the photogravure series Las Animus, 1997, which features a squatting and angry Kiki intercut with close-ups of her hair. The rawness is a direct example of Smith’s relationship to performance and her connection to the multi-disciplinary performance artist Carolee Schneemann.

Las Animus and Schneeman’s 1963 work, Eye Body: 36 Transformative Actions are almost diagrams for a macabre and erotic performance. Smith’s work puts the human body on trial, accusing it of its failings. Her work is riddled with flagellation. In Untitled , 1992, the back of a seated figure contains eight long gashes. These are not the simple cuts and bruises of daily life. What we’re left with is a sense that Smith, like us, has become a third party to her own world.

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